The Bardoli Satyagraha,
was a farmers' agitation and nationalist movement in India against the
increased taxation of farmers by the colonial government. It demanded a cancellation
of the 22% tax hike being levied in Bombay Presidency. The movement began on 12
February 1928, and successfully ended by August. It was eventually led by
Sardar Vallabhbhai Patel, and its success gave rise to Patel becoming one of
the main leaders of the independence movement.
Background –
In 1926, the taluka of
Bardoli in Surat district of Gujarat suffered financial troubles. However, the
government of the Bombay Presidency had raised the tax rate by 30% that year,
and despite petitions from civic groups, it refused to cancel the raise in the face
of the calamities. The situation for the farmers was grave enough that they
barely had enough property and crops to pay off the tax, let alone feed
themselves afterwards.
Considering options –
The Gujarati activists
Narhari Parikh, Ravi Shankar Vyas, and Mohanlal Pandya talked to village
chieftains and farmers and solicited the help of Gujarat's most prominent
freedom fighter, Vallabhbhai Patel. Patel had guided Gujarat's farmers during
the Kheda struggle, and had served recently as Ahmedabad's municipal president.
He was widely respected by common Gujaratis across the state.
Patel told a delegation
of farmers frankly that they should realise fully what a revolt would imply. He
would not lead them unless he had the understanding and agreement of all the
villages involved. Refusing to pay the taxes could lead to their property being
confiscated, including their lands, and many would go to jail. They could face
complete decimation. The villagers replied that they were prepared for the
worst but definitely could not accept the government's injustice.
Patel then asked Gandhi
to consider the matter, but Gandhi merely asked what Patel thought, and when
the latter replied with confidence about the prospects, he gave his blessing.
However, Gandhi and Patel agreed that neither the Congress nor Gandhi would
directly involve themselves, and the struggle would be left entirely to the
people of Bardoli taluka.
Struggle –
Patel first wrote to the
Governor of Bombay on 6 February, asking him to reduce the taxes for the year
in phase of the calamities. But the Governor ignored the letter and
reciprocated by announcing the date of collection.
Patel then instructed all
the farmers of Bardoli taluka to refuse payment of their taxes. Aided by
Narhari Parikh, Ravi Shankar Vyas and Mohanlal Pandya, he divided Bardoli into
several zones, each with a leader and volunteers specifically assigned. Patel
also placed some activists close to the government, to act as informers on the
movements of government officials.
Above all, Patel
instructed the farmers to remain completely nonviolent and not to respond
physically to any incitements or aggressive actions from officials. He
reassured them that the struggle would not end until all taxes had been
cancelled for the year and all seized property and lands had been returned to
their rightful owners.
The farmers received
complete support from their compatriots in Gujarat. Many hid their most
precious belongings with relatives in other parts, and the protestors received
financial support and essential supplies from supporters in other parts. However,
Patel refused permission to enthusiastic supporters in Gujarat and other parts
of India to go on in sympathetic protest.
The government declared
that it would crush the revolt. Along with tax inspectors, bands of Pathans
were gathered from northwest India to seize the property of the villagers and
terrorize them. The Pathans and the men of the collectors forced themselves
into the houses and took all property, including cattle (resisters had begun
keeping their cattle inside their locked homes when the collectors arrived to
prevent them from seizing the animals from the fields).
The government began to
auction the houses and the lands, but not a single person from Gujarat or
anywhere else in India came forward to buy them. Patel had appointed volunteers
in every village to keep watch. As soon as he sighted the officials who were
coming to auction the property, the volunteer would sound his bugle. The
farmers would leave the village and hide in the jungles. The officials would
find the entire village empty. They could never find out who owned a particular
house.
However, some rich people
from Bombay came to buy some lands. There was also one village recorded that
paid the tax. A complete social boycott was organized against them, and
relatives broke their ties to families in the village. Other ways that the social
boycott was enforced against landowners who broke with the tax strike or
purchased seized land were to refuse to rent their fields or to work as
labourers for them.
Members of the
legislative council of Bombay and across India were angered by the terrible
treatment of the protesting farmers. Indian members resigned their offices and
expressed open support of the farmers. The government was heavily criticised,
even by many in the government's offices.
Resolution –
In 1928, an agreement was
finally brokered by a Parsi member of the Bombay government. It agreed to
restore the confiscated lands and properties, to cancel revenue payment for the
year and to cancel the 22% raise until after the succeeding year. The
government had appointed the Maxwell-Broomfield Commission to look in to the
matter. After a rigorous survey, the raise in taxes was decided to be just
6.03%. However, the basic problems of the peasants were left unsolved, and bonded
labour continued.
The farmers celebrated
their victory, but Patel continued to work to ensure that all lands and
properties were returned to every farmer and that no one was left out. When the
government refused to ask the people who had bought some of the lands to return
them, wealthy sympathisers from Bombay bought them out and returned the lands
to the rightful owners.
Commemoration –
The momentum from the
Bardoli victory aided in the resurrection of the freedom struggle nationwide. In
1930, the Congress would declare Indian independence, and the Salt Satyagraha
would be launched by Gandhi.
Patel credited Gandhi's
teachings and the farmers' undying resolve, and people across the nation
recognised his vital leadership. It was women of bardoli who bestowed the title
Sardar for the first time, which in Gujarati and most other Indian languages
means Chief or Leader. It was after Bardoli that Sardar Patel became one of
India's most important leaders.