Mahatma Gandhi Salt Satyagrah | Civil disobedience movement | Choice of salt as protest focus | Satyagraha

The Salt march, also known as the Salt Satyagraha, Dandi March, and the Dandi Satyagraha, was an act of non violent civil disobedience in colonial India, led by Mahatma Gandhi. The 24-day march lasted from 12 March 1930 to 6 April 1930 as a direct action campaign of tax resistance and nonviolent protest against the British salt monopoly. Another reason for this march was that the Civil Disobedience Movement needed a strong inauguration that would inspire more people to follow Gandhi's example. Gandhi started this march with 78 of his trusted volunteers. The march spanned 387 kilometres (240 mi), from Sabarmati Ashram to Dandi, which was called Navsari at that time (now in the state of Gujarat). Growing numbers of Indians joined them along the way. When Gandhi broke the British Raj salt laws at 8:30 am on 6 April 1930, it sparked large-scale acts of civil disobedience against the salt laws by millions of Indians.

After making the salt by evaporation at Dandi, Gandhi continued southward along the coast, making salt and addressing meetings on the way. The Congress Party planned to stage a satyagraha at the Dharasana Salt Works, 40 km (25 mi) south of Dandi. However, Gandhi was arrested on the midnight of 4—5 May 1930, just days before the planned action at Dharasana. The Dandi March and the ensuing Dharasana Satyagraha drew worldwide attention to the Indian independence movement through extensive newspaper and newsreel coverage. The satyagraha against the salt tax continued for almost a year, ending with Gandhi's release from jail and negotiations with Viceroy Lord Irwin at the Second Round Table Conference. Although over 60,000 Indians were jailed as a result of the Salt Satyagrah, the British did not make immediate major concessions.

The Salt Satyagraha campaign was based upon Gandhi's principles of non-violent protest called satyagraha, which he loosely translated as "truth-force". Literally, it is formed from the Sanskrit words satya, "truth", and agraha, "insistence". In early 1920 the Indian National Congress chose satyagraha as their main tactic for winning Indian sovereignty and self-rule from British rule and appointed Gandhi to organise the campaign. Gandhi chose the 1882 British Salt Act as the first target of satyagraha. The Salt March to Dandi, and the beating by the colonial police of hundreds of nonviolent protesters in Dharasana, which received worldwide news coverage, demonstrated the effective use of civil disobedience as a technique for fighting against social and political injustice. The satyagraha teachings of Gandhi and the March to Dandi had a significant influence on American activists Martin Luther King Jr., James Bevel, and others during the Civil Rights Movement for civil rights for African Americans and other minority groups in the 1960s. The march was the most significant organised challenge to British authority since the Non-cooperation movement of 1920—22, and directly followed the Purna Swaraj declaration of sovereignty and self-rule by the Indian National Congress on 26 January 1930 by celebrating Independence Day. It gained worldwide attention which gave impetus to the Indian independence movement and started the nationwide Civil Disobedience Movement which continued until 1934 in Gujarat.

Civil disobedience movement –

At midnight on 31 December 1929, the INC (Indian National Congress) raised the triple color flag of India on the banks of the Ravi at Lahore. The Indian National Congress, led by Gandhi and Jawaharlal Nehru, publicly issued the Declaration of Sovereignty and Self-rule, or Purna Swaraj, on 26 January 1930. (Meaning purna, "complete", swa, "self', raj, "rule", so therefore "complete self-rule") The declaration included the readiness to withhold taxes, and the statement:

We believe that it is the inalienable right of the Indian people, as of any other people, to have freedom and to enjoy the fruits of their toil and have the necessities of life, so that they may have full opportunities for growth. We believe also that if any government deprives a people of these rights and oppresses them the people have a further right to alter it or abolish it. The British government in India has not only deprived the Indian people of their freedom but has based itself on the exploitation of the masses, and has ruined India economically, politically, culturally, and spiritually. We believe, therefore, that India must sever the British connection and attain Purna Swaraj or complete sovereignty and self-rule.

The Congress Working Committee gave Gandhi the responsibility for organising the first act of civil disobedience, with Congress itself ready to take charge after Gandhi's expected arrest. Gandhi's plan was to begin civil disobedience with a satyagraha aimed at the British salt tax. The 1882 Salt Act gave the British a monopoly on the collection and manufacture of salt, limiting its handling to government salt depots and levying a salt tax. Violation of the Salt Act was a criminal offence. Even though salt was freely available to those living on the coast (by evaporation of sea water), Indians were forced to buy it from the colonial government.

Choice of salt as protest focus –

Initially, Gandhi's choice of the salt tax was met with incredulity by the Working Committee of the Congress, Jawaharlal Nehru and Divyalochan Sahu were ambivalent; Sardar Patel suggested a land revenue boycott instead. The Statesman, a prominent newspaper, wrote about the choice: "It is difficult not to laugh, and we imagine that will be the mood of most thinking Indians.”

The British colonial administration too was not disturbed by these plans of resistance against the salt tax. The Viceroy himself, Lord Irwin, did not take the threat of a salt protest seriously, writing to London, "At present, the prospect of a salt campaign does not keep me awake at night.”

However, Gandhi had sound reasons for his decision. An item of daily use could resonate more with all classes of citizens than an abstract demand for greater political rights. The salt tax represented 8.2% of the British Raj tax revenue, and hurt the poorest Indians the most significantly. Explaining his choice, Gandhi said, "Next to air and water, salt is perhaps the greatest necessity of life." In contrast to the other leaders, the prominent Congress statesman and future Governor-General of India, C. Rajagopalachari, understood Gandhi's viewpoint. In a public meeting at Tuticorin, he said:

Suppose, a people rise in revolt. They cannot attack the abstract constitution or lead an army against proclamations and statutes ... Civil disobedience has to be directed against the salt tax or the land tax or some other particular point — not that; that is our final end, but for the time being it is our aim, and we must shoot straight.

Gandhi felt that this protest would dramatise Purna Swaraj in a way that was meaningful to every Indian. He also reasoned that it would build unity between Hindus and Muslims by fighting a wrong that touched them equally.

After the protest gathered steam, the leaders realised the power of salt as a symbol. Nehru remarked about the unprecedented popular response, "it seemed as though a spring had been suddenly released.

Satyagraha –

Gandhi had a long-standing commitment to nonviolent civil disobedience, which he termed satyagraha, as the basis for achieving Indian sovereignty and self-rule. Referring to the relationship between Satyagraha and Purna Swaraj, Gandhi saw "an inviolable connection between the means and the end as there is between the seed and the tree". He wrote, "If the means employed are impure, the change will not be in the direction of progress but very likely in the opposite. Only a change brought about in our political condition by pure means can lead to real progress.”

Satyagraha is a synthesis of the Sanskrit words Satya (truth) and Agraha (insistence on). For Gandhi, satyagraha went far beyond mere "passive resistance" and became strength in practicing nonviolent methods. In his words:

Truth (satya) implies love, and firmness (agraha) engenders and therefore serves as a synonym for force. I thus began to call the Indian movement Satyagraha, that is to say, the Force which is born of Truth and Love or nonviolence, and gave up the use of the phrase "passive resistance", in connection with it, so much so that even in English writing we often avoided it and used instead the word "satyagraha"

His first significant attempt in India at leading mass satyagraha was the non-cooperation movement from 1920 to 1922. Even though it succeeded in raising millions of Indians in protest against the British-created Rowlatt Act, violence broke out at Chauri Chaura, where a mob killed 22 unarmed policemen. Gandhi suspended the protest, against the opposition of other Congress members. He decided that Indians were not yet ready for successful nonviolent resistance. The Bardoli Satyagraha in 1928 was much more successful. It succeeded in paralysing the British government and winning significant concessions. More importantly, due to extensive press coverage, it scored a propaganda victory out of all proportion to its size. Gandhi later claimed that success at Bardoli confirmed his belief in satyagraha and Swaraj: "It is only gradually that we shall come to know the importance of the victory gained at Bardoli ... Bardoli has shown the way and cleared it. Swaraj lies on that route, and that alone is the cure.” Gandhi recruited heavily from the Bardoli Satyagraha participants for the Dandi march, which passed through many of the same villages that took part in the Bardoli protests. This revolt gained momentum and had support from all parts of India.